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RNT Rich-N-Tone DC MONDO S Shorty Custom Matte Black Acrylic Mal
$97
RNT Rich-N-Tone DC MONDO S Shorty Custom Matte Black Acrylic Mal
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Item specifics
Condition:
New: A brand-new, unused, unopened, undamaged item in its original packaging (where packaging is ... New: A brand-new, unused, unopened, undamaged item in its original packaging (where packaging is applicable). Packaging should be the same as what is found in a retail store, unless the item is handmade or was packaged by the manufacturer in non-retail packaging, such as an unprinted box or plastic bag. See the seller's listing for full details.
Model:
DC Mondo S Shorty
Country/Region of Manufacture:
United States
Game Type:
Duck
Type:
Call
Features:
Acylic Call, Custom Color
Color:
Black
MPN:
Custom Matte Black Acrylic
Brand:
RNT
UPC:
811483021006
RNT Rich-N-Tone DC MONDO S Shorty Custom Matte Black Acrylic Mal
In the last two years, renewed militancy in university struggles has led to both victories and defeats at campuses across the country and beyond. Against the backdrop of continuing academic proletarianization, ever rising student debt, and expanded campus policing, students and workers have nonetheless formed new tactics and solidarities, and forced numerous concessions from university administrations. This dossier presents critical reflections and reportbacks from recent university struggles, indicating some of the possibilities, paradoxes, and challenges of ongoing fights to transform the university.
In the last two years, renewed militancy in university struggles has led to both victories and defeats at campuses across the country and beyond. Against the backdrop of continuing academic proletarianization, ever rising student debt, and expanded campus policing, students and workers have nonetheless formed new tactics and solidarities, and forced numerous concessions from university administrations. This dossier presents critical reflections and reportbacks from recent university struggles, indicating some of the possibilities, paradoxes, and challenges of ongoing fights to transform the university.
By “cooperative labor union,” we meant an organization that would focus on building the power of rank and file workers by pooling our collective resources and knowledge to further on-the-ground organizing. We were tired of being subordinate to and undermined by business unions that weren’t interested in building the capacity necessary to take militant action and, frankly, didn’t care about our interests as workers. We also wanted to assist new organizing efforts of workers both inside and outside of universities in order to build a powerful working class base that could defend its own interests. The vision was to join workers from multiple Midwestern universities in one union or cooperative labor organization. We hoped to eventually expand to other universities in the region and beyond, and to include adjuncts and service workers as well.
Our theory of the university - how to study it and how to be in relation to it - calls for a fundamental rethinking of property relations. It is a theory that refuses many collective assumptions of the university, perhaps most centrally its benevolence and its inevitable future. To focus on accumulation, capital, and land has the potential to widen the frame of who the stakeholders are in this struggle beyond students and faculty so as to be accountable to and ideally in solidarity with other campus workers and the people who live in areas adjacent to college and universities. To think the university in this way is to shift away from the idea of being “in but not of” to grapple with the ways we’re all of it, whether or not we want to be and thus to refuse a tempting absolution from complicity with the institutions’ violence. We understand ourselves as working in and on the university, with our different and shifting positions in relation to university institutions (tenure-track, tenured, adjunct, staff, grad student-worker, ex-academic) to agitate across our positionalities—particularly in reckoning with the limits and possibilities for studying, collaborating, and organizing in solidarity with each other.
The abolition university recognizes that abstract oppositionality and critique, left to their own devices, may in fact unwittingly reproduce accumulation regimes by offering their practitioners the sense of moral supremacy and social exteriority necessary to imagine knowledge production as a form of change in itself. Instead, we imagine the abolition university as a relation, a network, and an ethos with various potentials for transforming what and whom the university can be for.
Class consciousness does not automatically develop from poor working conditions (nor, as we will address, should an analysis of our working conditions be restricted only to questions of hours, pay, etc., without including ideological aspects of work); rather, consciousness develops when individual demands are actively made political and collective: in other words, through class struggle.
In all capitalist countries, organizing work means dividing workers: exploring ever new “labor reserves,” just as one begins production on a new mining deposit, wearing down and laminating its dense cores. The organization of labor never stabilizes, even in periods where technology remains constant. Workers resist a mode of exploitation which seeks, limitlessly, to intensify work and make labor-power more lucrative and capitalism strives to detect and deepen weak points within worker resistance.
On one level, the liquidation of revolutionary Palestinian memory and thought can be contested by recounting history through a materialist method. And on a more urgent level, we should ask what insights the Palestinian Left tradition can offer in strategizing for the liberation of Palestine and developing a robust internationalist, anti-imperialist movement in the present moment.
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For Foucault, we should pay serious attention to the file, rather than dismiss it as a mere bundle of administrative minutiae, because it produces what he called “an administrative and centralized individuality” through disciplinary mechanisms of visibility and writing.
One obvious lesson of Steve Wright’s new book is not to confuse political possibility with media saturation and ceaseless engagement. At the same time, it is instructive to revisit a popular tradition in which distrust of mainstream media and enjoyment of its popular subversion took a radically progressive form.
On this basis, one practice of blockading—of geographically isolated assertions of land-based sovereignty by remote nations—connects directly with another, the chokepoint protests of organizers in cities and distribution centers. This conveys the agency of Indigenous land defenders directly to urban locales, and drafts new possibilities for settler and working-class solidarity with anti-colonial struggle—a solidarity that again traverses the infrastructure it would obstruct, in a demonstration appropriate to the scale of global capitalism.
For the time being, borders are here to stay, but pushback is possible on both the fronts that matter: developing structures (both networks and norms) …
Very few anticipated anything approaching Corbyn’s victory at the beginning of the race, not least Corbyn himself. But now, with the benefit of hindsight, it …
With the historical foundation of race management in mind, it follows that struggling against racism cannot be disengaged from the struggle against the capitalist conditions …
